1 Kings 13:32

Authorized King James Version

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For the saying which he cried by the word of the LORD against the altar in Beth-el, and against all the houses of the high places which are in the cities of Samaria, shall surely come to pass.

Original Language Analysis

כִּי֩ H3588
כִּי֩
Strong's: H3588
Word #: 1 of 20
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
הָיֹ֨ה H1961
הָיֹ֨ה
Strong's: H1961
Word #: 2 of 20
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
יִֽהְיֶ֜ה H1961
יִֽהְיֶ֜ה
Strong's: H1961
Word #: 3 of 20
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
בִּדְבַ֣ר For the saying H1697
בִּדְבַ֣ר For the saying
Strong's: H1697
Word #: 4 of 20
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אֲשֶׁ֤ר H834
אֲשֶׁ֤ר
Strong's: H834
Word #: 5 of 20
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
קָרָא֙ which he cried H7121
קָרָא֙ which he cried
Strong's: H7121
Word #: 6 of 20
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
בִּדְבַ֣ר For the saying H1697
בִּדְבַ֣ר For the saying
Strong's: H1697
Word #: 7 of 20
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
יְהוָ֔ה of the LORD H3068
יְהוָ֔ה of the LORD
Strong's: H3068
Word #: 8 of 20
(the) self-existent or eternal; jeho-vah, jewish national name of god
עַל H5921
עַל
Strong's: H5921
Word #: 9 of 20
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַמִּזְבֵּ֖חַ against the altar H4196
הַמִּזְבֵּ֖חַ against the altar
Strong's: H4196
Word #: 10 of 20
an altar
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 11 of 20
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
בְּבֵֽית H0
בְּבֵֽית
Strong's: H0
Word #: 12 of 20
אֵ֑ל in Bethel H1008
אֵ֑ל in Bethel
Strong's: H1008
Word #: 13 of 20
beth-el, a place in palestine
וְעַל֙ H5921
וְעַל֙
Strong's: H5921
Word #: 14 of 20
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
כָּל H3605
כָּל
Strong's: H3605
Word #: 15 of 20
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
בָּתֵּ֣י and against all the houses H1004
בָּתֵּ֣י and against all the houses
Strong's: H1004
Word #: 16 of 20
a house (in the greatest variation of applications, especially family, etc.)
הַבָּמ֔וֹת of the high places H1116
הַבָּמ֔וֹת of the high places
Strong's: H1116
Word #: 17 of 20
an elevation
אֲשֶׁ֖ר H834
אֲשֶׁ֖ר
Strong's: H834
Word #: 18 of 20
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
בְּעָרֵ֥י which are in the cities H5892
בְּעָרֵ֥י which are in the cities
Strong's: H5892
Word #: 19 of 20
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
שֹֽׁמְרֽוֹן׃ of Samaria H8111
שֹֽׁמְרֽוֹן׃ of Samaria
Strong's: H8111
Word #: 20 of 20
shomeron, a place in palestine

Analysis & Commentary

For the saying which he cried by the word of the LORD against the altar in Beth-el, and against all the houses of the high places which are in the cities of Samaria, shall surely come to pass.

This verse contributes to the broader narrative of the man of god from judah, within the book's focus on spiritual decline of both kingdoms under various rulers. The temple represents God's dwelling among His people and foreshadows Christ as Immanuel ('God with us'). The sacrificial system points forward to Christ's ultimate sacrifice, fulfilling all temple offerings (Hebrews 10:1-18).

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

Historical Context

First Kings was written during or after the Babylonian exile (6th century BCE), reflecting on the monarchy period (10th-9th centuries BCE) to explain why the kingdoms fell. This period (c. 930-850 BCE) saw rapid succession and instability, especially in the northern kingdom.

Ancient Near Eastern kingship ideology viewed kings as divine representatives responsible for maintaining cosmic order through right worship. Archaeological discoveries from sites like Megiddo, Hazor, and Samaria confirm the historical reliability of 1 Kings' descriptions of building projects and administrative structures.

Questions for Reflection

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